Good Intentions and Horrible Blunders on a Country Road

It’s hard to tell this story because it sort of breaks my heart. It was 1933, and my mother was five. She and her parents were driving along a country road at the eastern tip of Long Island, long before it was called The Hamptons. Suddenly traffic stopped, and cars began to line up and inch toward what they figured must have been an accident. They crawled along for a few miles, my grandfather running out of patience.

When they got to a fork in the road, they realized that a car had run out of gas just where the two lanes separated, and right there was a black man holding a gas can, his thumb in the air, hoping for a ride. My mother stood up in the back seat and watched car after car in front of them slowly go around the man.

“Stop and pick him up,” my grandmother told my grandfather, exasperated by the behavior of the drivers in front of them. I like this part of the story, of course — my grandmother so ahead of her time. But there’s another part.

As they got close to where the man stood, my grandmother glanced at the back seat next to where my mother was sitting. She took a newspaper from the floor by her feet and handed it to her small daughter.

“Spread this out on the seat next to you,” she told her.

“Why?” my mother wanted to know.

“Diseases.”

My mother did as she was told, and they stopped. The man, jubilant that this would end his humiliation, went to get in. My mother watched him closely. He saw the newspaper. His smile faded. He got in anyway. My mother remembered the sound his body made as he sat down on the paper designed to keep his “diseases” off their car seat. He took off his hat. He thanked them.

My mother told me that story when I was a young teenager, deep into my “Peter Paul and Mary Know the Answers to Everything” years. My reaction was harsh. How could my grandmother — my smart, kind grandmother — ever do such a thing? And why was my mother telling me this story with nothing more than a little frustration, saying, “Well, they did what they could do.” All I could see was that they were just another smack in the face to the black man who’d stood in the hot sun waiting for someone — anyone — to drive him to a gas station.

My mother told the story because all those years later, she still remembered the hurt look on the man’s face, and it haunted her. She told it because she also understood her parents’ actions in a way I refused to. Because the world evolves in fits and starts, brave take-offs and hard landings, good intentions and horrible blunders. She told me the story slowly and quietly because I thought I knew everything about the universe and how it worked. And she knew that wasn’t true.

And now I know it, too.

 

Can We All Just Take a Breath?

As scandals during my childhood in Massapequa went, this one had legs. I didn’t understand it completely, but I could tell by my parents’ tone it was bigger than the brouhaha about the Townsends refusing to pick up their dog poop, which had rocked Hamilton Avenue the summer before.

This one started the day my mother drove me to our family dentist — a man I’d known all my life — for my 6-month appointment. While we sat in his waiting room, I silently recited my usual prayer to the molar gods about no cavities. My mother immediately noticed that Dr. McGarrity had placed a copy of Barry Goldwater’s book, The Conscience of a Conservative, on each end table. And as if that weren’t enough, instead of the usual pamphlets about brushing your teeth after every meal, there were now red, white, and blue brochures explaining why people should vote for the senator from Arizona.

“And not just one table,” my mother told my father that evening, “but all five!”

“Did you say anything to him?” my father wanted to know.

“Of course not!”

We talked politics often in my house — the keyword being “in.” I knew that Goldwater was diametrically opposed to everything my parents held dear because they were liberals of the highest degree. If any of our neighbors actually believed in Goldwater (and undoubtedly there were a few on Hamilton Avenue), they kept their leanings to themselves. As did we.

And this — to put it simply — was the way the world worked before Facebook. It was a place where your dentist throwing his conservative beliefs out there on a table could horrify people who were just there to get their teeth cleaned. Long before Twitter came along and we realized how cleverly we could condense our opinions into 140 characters, my parents were aghast that Dr. McGarrity would want the world to know how he planned to vote.

Anyone reading my blog for the last year knows I’m not above hauling out parts of my youth and giving them nostalgic air time. And anyone who is lucky enough to make it past forty begins to see how “simple” life was then. Some of us pine for the past  — loudly and often — especially this year, when the world seems to be upside down.

I’m not one of those people.

Every time someone talks about the Fifties and how perfect they were, I shift to other thoughts: Separate water fountains. Polio. Gay men cheerfully described in their obituaries as “lifelong bachelors” by family members who didn’t know the truth. Or the unrealized dreams some women mourned when they signed up to become housewives and spent every day of the rest of their lives slowly disappearing.

This election cycle looks like it will get crazier before it gets better, and as much as social media is something I can’t live without, these days I feel like I’m drowning in it, especially when my fellow Baby Boomers are at the keyboard. In one corner, we miss the civility and quiet of the Fifties. In another, we’re generating memes and comments — about our candidate, our issue — at an astonishing rate. We need to feel right. About everything.

Maybe it’s time to take a breath. Which is what I’ll do. As soon as I update my Instagram account.

 

 

 

For Ron Kovic, on Memorial Day

“I don’t like this,” my mother said as she set the dinner table. “It’s getting to be a bad habit.”

The rest of my family out-voted her. So my brother placed the portable black and white TV on a snack table in the corner of the kitchen.

It was fall, 1967, and I was a senior in high school. Between bites of dinner and sips of milk, my family watched the news unfolding from Vietnam. As a student who thought history was her best subject, I was interested in the logistics of it all, the politics. My ability to watch young men being ripped apart on a 16-inch screen and then say things like, “Please pass the potatoes,” evidently didn’t bother me.

Then Ron Kovic got shot.

Ron Kovic grew up one block over and two blocks up from our house. He and his friends were a staple of my childhood. For one summer I worshiped his broad-shouldered body as he played ball every day in the neighborhood. He was — as were many others — the older boy who never looked my way. For three hot and humid months that year, I made up a reason to walk past his house ten times a day. I hoped for a “hello.” I never got a nod.

I’d lost track of him when he graduated from Massapequa High School in 1964. I had no idea he’d become a Marine. His little sister was at our bus stop on Broadway, but by the rules that governed bus stop protocol, I couldn’t talk to her because she was younger.

And then one afternoon in January, 1968, I saw his sister sobbing on the bus ride home from school, hunched over in her seat. Her friends crowded around her, and I heard one of them say, “Her brother got shot in Vietnam.”

Starting that day, I had two images of Ron Kovic that I couldn’t reconcile. In the first, he wore his letter sweater with the blue and gold M. He had a crew cut and was tan and smiling. In the second — only a few years beyond that — he lay in St. Albans Naval Hospital, paralyzed from the chest down.

 

Ron

In 1976, when Ron wrote about his life in Born on the Fourth of July, he graced the front page of The New York Times Book Review. He was renewed, strong in his anti-war convictions, still handsome. My brother bought a copy of the book for me and walked around the corner to the Kovic’s house and asked him to sign it.

“He was very pleasant,” my brother told me. “We talked for a long time. I asked him, but he said he doesn’t remember you.”

 

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When you’re the cool kid on the block, you don’t recall the skinny 13-year-old in the shadows, even if she is adoring your every move. And that wasn’t the big role Ron Kovic was going to play in my life anyway.

January, 1968, my family stopped watching the Vietnam War unfold on the TV screen at dinner. I no longer needed Walter Cronkite to shepherd me through the Tet Offensive or the DMZ. Ron Kovic — that beautiful boy from Toronto Avenue who did perfect handstands — took over the job.

If I questioned what war was, or what it did, my answer was close by now. Two blocks away. At the bus stop. Every morning when I looked into his sister’s eyes.

 

Why I Don’t Throw Away My Parents’ Letters

When my parents were in their 70s, they downsized and decided on a sensible condominium. That meant leaving the house on Hamilton Avenue, in Massapequa, where I had grown up. They began getting rid of stuff, and my mother made it clear that I should make room in my car on my next visit to take some things back to Baltimore.

When I got to their house, five boxes with my name on them were stacked by the front door, my mother’s subtle way of saying, “Please get this crap out of here.”

Two contained books I didn’t read in college. Two more held clothes that might come in handy for a Halloween costume somewhere down the line, if I could ever fit into them, which would never happen. The last was a shoebox labeled, Linda’s Letters from College.

The box with the letters was unexpected. I didn’t know my mother had kept them, and knowing what they said, I wished she hadn’t. I considered just throwing the box away, unopened, knowing how embarrassed I’d be if I read them. Then I thought, “She saved them for 30 years.” So when I was back in Baltimore and alone, I opened each letter as if a hairy spider might jump out at me. They were every bit as bad as I remembered.

I can see I wrote every week of freshman year. I don’t know what got me the most — that I come from an era where people actually wrote letters, or that these innocent little envelopes contained such didactic drivel. Apparently, I had figured out everything by second semester away at a state college, and I felt the need to share.

I want to say it’s the letters from sophomore year in 1970 make me wince, but it’s worse than that. I’m ashamed of them. I was taking Sociology 101 that spring, which made me an expert on Vietnam, racial tension, and poverty. I had an epiphany in that class about my upbringing and, in those letters, hit my parents over the head with it, with lengthy paragraphs outlining their many mistakes.

They had given me a middle class childhood that I would now have to crawl out of because — really — there were few conditions worse than being middle class. Even I (who was practically a sociologist at that point) couldn’t think of anything worse. I lectured them on how they had bought into “the system.” They were materialistic. They didn’t understand oppression in America. If I had to label the tone I adopted, “How dare you!” would probably do it.

In 1950, ever the planners, my parents moved into our home a few months before I was born. Our neighborhood was just-planted maple trees, loose gravel on the road, and no sidewalks.

Most of the streets within a mile radius were named for American states and cities. But by the time they got to my street, Canada was suddenly involved with the street names Toronto, Ontario, and my street, Hamilton. I walked nine blocks to school, passing streets with names like New Hampshire, Boston, Pittsburgh, and Massachusetts, which gave me time to think about how the street-naming process should have been more organized. I wanted a street name that was American. I didn’t think it was too much to ask, considering the times and my patriotic heart. I took some solace in the fact that I didn’t live on the next street over from mine — Jerusalem — because I had no idea where Jerusalem was.

My parents wanted a house with a basement, not one built on a concrete slab, so Levittown was out. Ours was a two-bedroom Cape Cod with one bathroom. These houses also came with a garage, an unfinished basement, and an attic that, sooner or later, almost everyone would expand with a dormer for more bedrooms. Even when our parents looked at the tiny boxes these homes were, they were imagining the future.

The basement space came in handy for the rec room. I used to see ads in the Saturday Evening Post of families gathered around their ping pong tables, with trays of food behind them on a built-in bar. The lighting was always soft, and those rec rooms had carpeting. Some even had a fireplace and a piano with a dozen or so people arm in arm, belting out a tune.

Our rec room had trouble keeping up. It was at the bottom of our wooden stairs with those brown rubber pads on them so you wouldn’t trip. It had one tiny casement window, knotty-pine paneling that went halfway up the wall, and a linoleum floor in a pattern that looked like an accident of some kind. In the summer I’d make believe it was air-conditioned when we watched TV down there. In the winter you needed a blanket over you. My parents talked about mildew a lot. But at least our house didn’t sit on a slab.

My father signed up for the GI Bill and began college classes at night after his workday at Grumman was over. For twelve years, he commuted to Hofstra two evenings a week. The other three nights my mother worked the evening shift as a nurse at Brunswick Hospital, in neighboring Amityville. Those nights my father studied while taking care of me, and later, my two brothers. On the weekends they cleaned house, food shopped, and cleared the decks for the week ahead.

In the summers we took a vacation, but my father, a history buff and reader, was always partial to places like Gettysburg or Fort Ticonderoga, so even then I wasn’t having as much fun as other kids. Holidays involved the same cast of characters my whole life — aunts, uncles, cousins, and neighbors. Food, fun, and lots of noise. Imagine my angst.

That was the life I was up against when I took stock in 1970. Years and years later, I got over the embarrassing situation my parents had put me in, and began carving out — imagine this — a middle class life for my own kids. The only differences were that I worked half as hard and talked about it twice as much as Jean and Ed DeMers did.

When do you get far enough away from your childhood to really see it for what it was? Maybe when you get your first job and that alarm clock isn’t your friend, and it dawns on you that your dad did this every single morning while you were asleep in your cozy bed.

Maybe the moment you see your first baby. And that overwhelming love takes you by surprise. And only then do you understand how your parents felt the day they met you.

I think my mother knew exactly what she was doing when she handed me that box of letters. It was as if she was saying, “Someday you’ll see.”

And I kept them all. And I do.